The film deals with the issue of homelessness and family fracture and disintegration caused by homelessness and although initially screened in 1966 as part of the BBC Wednesday Plays it caused for a legislative overhaul and examination of homelessness and housing provision which ultimately culminated in the form of greater legislation by virtue of the Homeless Persons Act 1977. Sadly years later and even with Bob Blackwood MPs Homeless Reduction Bill things are still rather bleak as the requirement for cheaper affordable homes and more housing in various areas of the country are causing a surge in rough sleeping and organizations like Shelter and Crisis who had just formed when the film was made are still calling for the building of 500,000 more homes a year for people facing or who are considered homeless.
The event was attended by about 60 people who had come along to show support for the work that the local churches of the East Northants Faith Group, the Gospel Church being one of the churches involved in Northamptonshire in helping homeless people by means the “Night Shelter” run by staff and volunteers by the local charity ENCS (East Northants Community Service).
Mark Lees who is the local pastor and the chair of the ENCS and who organized the event also organized a lovely meal that was cooked by a local refugee family he has been working with. The night was attended by those homeless who are in the night shelter, volunteers of the shelter, local congregation and those interested in how the local parish of Rushden is making practical and pragmatic strives in combating the homelessness and housing problems in the Northamptonshire area.
In an exclusive interview with Ciceros.org; Mark Lees, when asked about what the screening of the film hoped to highlight said: “With the passage of time, homelessness is still a major issue today than it was when it was first highlighted through this film”. He added, “If ever a film needed a modern remake this would be one to show in graphic detail the plight of homelessness today and not in the polite English of the BBC of the 1960s”.
“With the passage of time, homelessness is still a major issue today than it was when it was first highlighted through this film”
Asked about what he would like to see local councils do more towards combatting homelessness and rough sleeping he said “Councils need to be more human in dealing with people” and commenting on the need to cut through bureaucratic legislation he said “they need to realize they have the ability to cut corners as each case demands and offer help where it’s needed most and where legislation is restrictive”. He said he would like to see the Government take more of an initiative in its allocation of spending on homelessness more directly to where it’s needed “not directing money as it does presently to national quangos that purport to help the homeless but to provide local councils with budgets to allocate to local homeless projects with no strings attached”
“Councils need to be more human in dealing with people they need to realize they have the ability to cut corners as each case demands and offer help where it’s needed most and where legislation is restrictive”.
Mark’s vision of the future for the local housing homelessness project the “Sanctuary” night shelter in Rushden he wants to see the project short-term goal “to move the shelter to a larger more suitable provision with better day support services”, and added on the need for the local person to “become more aware of their rights to housing provision and have agencies educate people on their legal rights with regard to housing and security of tenure”
The “Sanctuary” Night Shelter which has accommodation for six males only, is one of the main points of signposting that the local district; town and borough councils (Corby, Kettering, Wellingborough, and East Northamptonshire) within the Northamptonshire County relies heavily on for emergency housing and uses porta cabin dwellings with facilities to wash and eat. The Full Gospel also and has a purpose built kitchen and dining area for its Cornerfield Café which is a community café offering cooked breakfast for those in the local community and also a food bank, the church also offers a job club and debt advice on a weekly basis to people in the community.
He has engaged in domestic and international activism, including work with LGBT movements in Latin America, Europe, Asia and the Middle East.
Stuart Milk has promoted his uncle’s story and addressed LGBT rights in formal major addresses on multiple continents, including before the United Kingdom House of Lords in 2012, the Italian Chamber of Deputies in 2011, the Panamanian National Assembly in 2010, and Turkish Grand Assembly in 2009. Milk is frequently quoted in international news and seen on broadcast television discussing issues of LGBT inclusion and diversity.
He is also a featured writer and columnist for The Huffington Post, focusing on global human rights. During the 2012 U.S. elections, Milk gave public endorsements as a surrogate for Barack Obama.
In addition to being the President of the Harvey Milk Foundation’s Board of Directors, Stuart also sits as a director on boards and advisory boards of numerous human rights, LGBT rights and youth advocacy organizations including the American Foundation for Equal Rights (AFER), Equality California, International Conference on Disadvantaged Youth, the Coalition for Workforce Solutions, and the International Committee for Minority Justice and Equality.
Milk has been the recipient of international and national awards for his global civil rights work.
It has been viewed by tens of millions of people around the world, including in China, where Sandel was named the “most influential foreign figure of the year” (China Newsweek).
He is also known for his critique of John Rawls’ A Theory of Justice in his first book, Liberalism and the Limits of Justice (1982). He was elected a Fellow of the American Academy of Arts and Sciences in 2002.
Sandel was born in Minneapolis but his family moved to Los Angeles when he was thirteen. He was president of his senior class at Palisades High School (1971) and graduated Phi Beta Kappa from Brandeis University with a bachelor’s degree in politics (1975). He received his doctorate from Balliol College, Oxford, as a Rhodes Scholar, where he studied under philosopher Charles Taylor.
Sandel subscribes to a certain version of communitarianism (although he is uncomfortable with the label), and in this vein, he is perhaps best known for his critique of John Rawls’ A Theory of Justice. Rawls’ argument depends on the assumption of the veil of ignorance, which he claims allows us to become “unencumbered selves”.
Sandel’s view is that we are by nature encumbered to an extent that makes it impossible even in the hypothetical to have such a veil. Some examples of such ties are those with our families, which we do not make by conscious choice but are born with, already attached. Because they are not consciously acquired, it is impossible to separate oneself from such ties. Sandel believes that only a less-restrictive, looser version of the veil of ignorance should be postulated. Criticism such as Sandel’s inspired Rawls to subsequently argue that his theory of justice was not a “metaphysical” theory but a “political” one, a basis on which an overriding consensus could be formed among individuals and groups with many different moral and political views.
Sandel has taught the famous “Justice” course at Harvard for two decades. More than 15,000 students have taken the course, making it one of the most highly attended in Harvard’s history. The fall 2007 class was the largest ever at Harvard, with a total of 1,115 students. The fall 2005 course was recorded and is offered online. An abridged form of this recording is now a 12-episode TV series, Justice: What’s the Right Thing to Do?